The later 1980s were a period of erratic growth—rapid but unstable. Tigers and sea turtles spurred development throughout the decade: East Asia’s “tiger” economies—Taiwan, Hong Kong, Singapore, and South Korea—paved China’s way in state-led, export-intensive growth. China's “Sea turtles” were the many overseas Chinese who brought capital and knowledge acquired abroad back to their mother country. However, unresolved contradictions lurked in the new political economy of Deng’s China. Frustrations over stalled political reform—enflamed by widespread urban economic grievances over inflation and corruption—erupted in street demonstrations that paralyzed the PRC in the spring of 1989. The Tiananmen crisis would have lasting political repercussions on the cause of democracy—but also unintended economic aftereffects.
Political Awareness and Birth of Chinese Avant-garde
Period:
Reckoning (1985-89) | Tiananmen Crisis
Tiananmen Happened in an Immature Moment in History
Ai Weiwei, born in 1957, is the designer of Beijing National Stadium (colloquially known as the Bird's Nest) and an outspoken advocate of political reform in China. Ai regularly speaks out against the one-party state and the lack of political reform in China. During the Cultural Revolution, his family was sent to Xinjiang. Ai returned to Beijing in 1976, and founded the avant garde art group "Stars" in 1978, which disbanded in 1983. Ai spent time in New York City, from 1981-1993, at the Parsons School of Design. In 1993, Ai returned to Beijing to be with his ailing father. He helped to establish Beijing's "East Village" and put together a series of books on China's underground art movements: the Black Cover Book, White Cover Book, and Grey Cover Book. Ai is currently working on a project to find the names all the people who lost their lives in the 2008 Sichuan earthquake.
On June 4th, (1989), I found out about it on CNN, I watched CNN 24 hours a day. Actually before June 4th, there was a long prelude of events. I knew students were on hunger strikes. At that time, I started to have some contact with my family in Beijing. I asked them what the conditions were and they very excitedly told me that students occupied the Square, and that there were hunger strikes and so on.
[Interviewer: So a few year before that you probably didn't have the interest, wouldn't have called your family...]
That’s right, I had no interest. The reason I came back (in the 90s) was to see my father. He was dying, and I was staying at home, like a child. But I stayed at home also because really I had nothing to do. In '93, China was still pretty repressive. Basically, after '89, after the crackdown on students
China was under severe ideological control. So the whole society developed very slowly. There wasn't much to do, so at the time, I made the Black Book and the White Book, and the Grey Book.
[Interviewer: And right then, the post '89, avant-garde art movement was happening in East Village Beijing. How did you see them then? You just came back from New York, and see these (activities) in Beijing. Because artists like Zhang Huan are very different compared to those in the 80s who were very serious about protests.]
First, you could see that they were very young, secondly, you could see that they were no longer interested in painting and drawing. They would ask, so, how does America, or New York, look at Chinese artists? How would Chinese artists survive and develop in the West? Actually, I couldn't even survive and develop there. That's why I came back. But I understood them. So basically I discussed with them mostly about how they could express the situation of their existence in China.
[Interviewer: Yes, you told me that once you told Zhang Huang not to mimic the West, but should instead try to express the immediate environment that was surrounding him.]
Yes yes. I told him that he can’t do that. The environment in East Village Beijing was really abject, very bad. I remember we went to a public bathroom, it was very dirty, and I told him, "You can't be thinking about America's situation from here. You can't sleep on your pillow and dream a rich guy's dream. It's impossible. You should wholeheartedly respect the your current living situation. And your current living situation is something that Western artists do not have. It's one of your advantages.”
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